If you delight in God’s creation, then possibly you have enjoyed watching birds dunk, dive, and flutter in a bird bath. The next time you watch such a frantic display of cleansing, think of Leviticus 14-15. The curious rituals and regulations in this second section of Leviticus highlight the natural distinction between man and God. Much of the discussion revolves around circumstances beyond a person’s control. These unclean scenarios were not necessarily sinful but natural. They were innate to any who simply draw breath upon this earth.
Leviticus actively presents both extremes in man. We are unclean because we are sinners, and we are unclean because we sin. It is clear from Scripture, we sin because we are naturally sinners since sin entered the world through one man (Romans 5:12). In these chapters in Leviticus, you read of the restoration and even the renewal ceremony for those who were at one time unclean. The symbolism involves taking two birds one of which was killed over a vessel with pure water mingling its blood in the water. The water pictures purity and cleansing and the blood represents life. The second bird which is yet alive was ceremonially dipped in the vessel and released to live anew.
In Zechariah 13, this imagery is obvious as God intends to renew Israel. A fountain will be opened for sin and uncleanness (13:1). Later in the chapter, the people ask a mysterious figure, “What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends…Smite the shepherd, and the sheep shall be scattered” (13:6-7). This is a clear prophecy illuminating the purpose of Christ’s sacrifice. Jesus Christ’s death became the fountain filled with blood!
As a sinner receives Christ as their Savior, they are redeemed. Ceremonially, he is taken to the baptismal waters where he is “buried with him by baptism into death…so [he] also should walk in newness of life” (Romans 6:4). The blood of Christ cleanses us from all sin (1 John 1:7). Spiritually, we have experienced the washing of regeneration (Titus 3:5). It’s a blood bath that supplies new life. The character of this new life is explained in Romans 6: How shall we continue in sin if we are dead to it? We now possess the reality, the hope of eternal life through the death and resurrection of Jesus Christ.
There is a fountain filled with blood
Drawn from Emmanuel’s veins;
And sinners plunged beneath that flood
Lose all their guilty stains.
— William Cowper